11:4 Every man
praying or prophesying, having his head covered, dishonors his
head. 5 But every woman who prays or prophesies
with her head uncovered dishonors her head, for that is one and the
same as if her head were shaved. 6 For if a woman is not covered, let
her also be shorn. But if it is shameful for a woman to be shorn or shaved, let
her be covered. 7 For a man indeed ought not to cover his head,
since he is the image and glory of God; but woman is the glory of
man. 8 For man is not from woman, but woman from man. 9 Nor
was man created for the woman, but woman for the man. 10 For this
reason the woman ought to have a symbol of authority
on her head, because of the angels. 11 Nevertheless,
neither is man independent of woman, nor woman independent of man, in
the Lord. 12 For as woman came from man, even so man
also comes through woman; but all things are from God.
You have to understand Paul and the way he writes or this
chapter is a train wreck. Let's break it down into key points before we
continue:
1, This is a letter to specific people in a specific city.
The issues addressed are local and not universal.
2, Paul has a theme that runs through all his counsel
and that is to adapt to and respect local culture in every way possible.
"To the Jews I am a Jew. To the Romans I am a Roman. I am all things to
all men that I might gain some."

4,. When I went to the Ukraine as a missionary we were asked
to respect two cultural norms in the church and we did. One was to always stand
for prayer. The other was to never show your legs. The temperature was over 40C
every day and we always wore pants. We didn't do it because it was a command
from God. We did it so as not to offend the local people.
5, There is a key word in this chapter. The word is
"if". Paul says (vs 6) "But if it is shameful..." His
counsel is conditional on the cultural expectations and norms. It could just as
easily said "But if it is shameful for a woman to wear pants..." For
Paul the issue is not the specific practice, the issue is to respect the
culture.
6, There is also a key phrase "in the Lord".
If you did a search for that phrase in Paul's letters you would find that he
says it a lot. You will also note that he often uses the phrase to make a
distinction between things that are true "in the Lord" and things
that are true on the street.
OK. Let's be honest. If we only read this chapter up to the
end of verse 10 we would be in trouble if we believe men and women are equal.
Then we read verse 11 and 12 and Paul contradicts everything he just said. How
can this be? Is he crazy? Confused? No and no. What he is doing is describing
two different realities. Verses 11 and 12 are describing what is true "in
the Lord" and the verses prior what is true on the street.
Here are some other examples. In the Lord food sacrificed to
idols is perfectly fine to eat. However on the street you shouldn't eat it
because you will confuse and/or offend others. In the Lord there is no longer
Jew nor Greek, male nor female, slave nor free. However Paul told slaves who
had run away because they were free in Christ to return to their masters. Why?
Because Christians are not to use their freedom in Christ independent of or in
opposition to cultural norms.
So are men and women equal? Yes. In the Lord. Will we always
be able to live equally in this world? Unfortunately not and depending where
you live that inequality can be subtle or extreme.
We will continue tomorrow. There is much more to explore to
get a clearer understanding of why Paul gave the counsel he gave here and if we
can grasp the principles it will make us much more wise as we interact with
others and navigate an increasingly diverse mix of cultures.
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